City
Nostalgia Tripping: the Toronto Purchase
Last week, I stumbled across a then little known aspect of Toronto's history that sheds light on how the city came to be placed on the land upon which we now reside.
On the 9th of June, the Mississaugas of New Credit and their chief, Bryan LaForme, visited Toronto to meet with Mayor David Miller and City Council to celebrate a deal with the federal government to compensate the Mississaugas $145 million for the original sale of the land that is now Toronto, a deal which is often referred to as the Toronto Purchase.
Robert M. MacIntosh, the author of Earliest Toronto, notes that in 1783, following the American Revolution, an influx of United Empire Loyalists moved to British North America (what is now parts of Canada). Those who had sworn allegiance to the British monarch were persecuted by the revolutionaries and had their properties confiscated. They came north as political refugees. British North America, still a colony at that time, offered protection to those who wanted to escape the turmoil of the national uprising. Upwards of 40,000 people arrived in their new homes of Ontario, Quebec, Nova Scotia and New Brunswick. Lord Dorchester, the governor general at that time, was charged with the task of resettling the refugees.
Some of the settlers expressed disdain for the idea of life in Quebec as a minority under French civil law. As a result, the colonial government decided to resettle them further up the St. Lawrence River, in the direction of Cornwall and Kingston, while the Crown had to purchase additional land from the Natives.
According to G.T. deT. Glazebrook's The Story of Toronto, in the mid-eighteenth century, British officials established a precedent that followed two principles, which were supposed to guarantee the interests and rights of the Native populations. The British government recognized that Natives were legally entitled to the land, which they occupied or used for hunting, and that only the Crown was able to buy it from them (the price, however, remained an issue ...).
In 1786, Dorchester took a long and hard look at the map of southern Ontario and decided to acquire some land along the north shore of Lake Ontario, thinking that the harbour that he spotted would be a good location for a naval base and would at the same time be surrounded by enough land for the Loyalists, who could be settled there. A year later, he set up a meeting at the Bay of Quinte, between three Mississauga chefs and John Collins, his deputy surveyor-general, with regard to a purchase of an area of 250,880 acres.
The area extended eastwards from the mouth of the Etobicoke River for fourteen miles to the Rouge River, and northwards for twenty-eight miles, almost reaching Lake Simcoe. The settlement was signed between Collins and his colleagues, as well as three chefs, Wabukànne, Neace, and Pakquan. The price was just 10 shillings, roughly $60 in today's currency. Historians agree that the Mississauga weren't properly apprised of what they were agreeing to. It was later clarified that the land they sold stretched from Etobicoke Creek to Ashbridge's Bay and 45 kilometres north of the waterfront. Another piece of land in present day Mississauga was sold for the same amount.
The Toronto Purchase, as it came to be known, was signed in September of 1787. In July of the following year, Collins instructed Alexander Aitkin to survey the site of Toronto harbours, which was the first step in the founding of Toronto.
Today, the Mississaugas of New Credit live on small portion of the Six Nations of Grand River Reserve, where they moved after selling their land. Most of the money from the land sale will go into a community trust, but each of the adult members of the 1700 person community will receive $20,000. This land claim has been in process since 1986, and now Torontonians live on land that was (more) fairly purchased from the area's earlier inhabitants.
Images from the Toronto Archives.


Discussion
15 Comments
Sort By Oldest First / Newest First
Subscribe
Another important point, too, is that the King proclaimed that the Natives living within the Americas would be treated fairly and would deal with the King (the Crown) directly with the Royal Proclamation of 1763. All treaties and the Constitution are based off of this document.
If you think we're being ripped off, visit a northern ontario reserve, it's like going to Africa but without any international aid whatsoever. The government has taken their lands and their resources (and so they can't make money) and tried to "kill the Indian in the child" with residential schools, so I do believe that this is a fairly good outcome in a concrete sense that signals the government may begin treating natives like they should be treated.
I know, I know, the White Man should have stayed 'over there' and left this god-forsaken, mosquito infested tundra to the Natives, since they were doin oh, so much with it then. But, then, they could always 'give back' the snowmobile, high powered rifles, depth sounders, automobiles, penicillin...well, see how silly all of this sounds?
You're either part of Canada, or you're not...pretty simple, no?
Ever been to a reserve? Ever seen how they sometimes feel like a victim? What's that? No you haven't? Oh, well then, obviously you're just able to extrapolate and guess. Well done sir.
And as to your comment about giving things back, perhaps they'd also like to give us back alcoholism, substance abuse, poverty, racism, disease, dirty water and several decades of institutional and sanctioned abuse from those in power. Think they'd like to keep that? I don't.
How can anyone join the 21st century when they don't even have the infrastructure of the mid 20th?
Does your attitude about being part of Canada extend to Alberta and Quebec? The PQ and the Wild Rose parties?
-- Martin Luther King, Jr.
The idea that First Nations people aren't allowed to "modernize" and use snowmobiles, guns etc., and also maintain cultural traditions is totally ridiculous.
First Nations people ALLOWED Europeans onto this land, helped us to explore it and to survive on it. We would NOT live here in this amazing place if it wasn't for their help. Don't you think this land is worth something? Worth more than 12 shillings? And payments that aboriginal people get have to do with treaties and land sales which the British and Canadian governments initiated, and aboriginal people were generally forced to take. It's not welfare. It's based on deals struck centuries and decades ago. Are you just suggesting that we renege on deals made in the past?
I generally try to avoid comments on posts like this because the ignorance, racism and hatred are disgusting and un-Canadian, in my opinion. And because I can't teach you enough in a comment. But I'll recommend a couple of books written by academics/professors, not activists, for all you ignoramuses:
Canada's First Nations: A History of Founding Peoples from Earliest Times, Fourth Edition, by Olive Dickason and David T. McNab. Oxford University Press.
A National Crime: The Canadian Government and the Residential School System 1879 to 1986. Winnipeg: University of Manitoba Press, 1999. by John Milloy.
Read those and them come back and re-read Agatha's post. And if you don't like it here, go back to wherever your ancestors originally came from. I'm sure it's alot better than Canada.
Also, if you're going to include injustices that you've encountered by "Russians and Poles" I think you should be slapped for the discrimination against Eastern Europeans and the internment of Japanese, Italians, Ukrainians etc. It's only fair.
----
Nonetheless, I feel like $145M isn't decent enough or perhaps I keep taking into account that there are more Natives out there who have been screwed over by British settlers.
-
This is like having a family bbq and a stranger shows up, your family is loving and friendly so you invite the stranger. The stranger looks around, likes what he sees. fish, game, vegtables, laughter, friendship, a appreciation of the earth and life. Then the stranger brings his friends in and murders the entire family, eats all the food and burns down your house, then actively destroys your entire culture for 250 years, until they say 'woops sorry, here's some pocket change'
If there were three CHEFS there, hopefully they made some food for Collins and his Colleagues after they got f%cked over.